Archives For Jesus Christ

The Most Important Week

February 16, 2013 — Leave a comment

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Folks in the Fleetwood-Blandon-Kutztown-Reading area:

Our 2013 Lenten series begins on Sunday, February 17 at FBC. We’ll be looking at John 18-19 in a study called, “Crossing God: The Passion of Christ in the Gospel of John.”

Let’s ponder together the most important week in human history.

1.  Who’s Arresting Whom? (John 18:1-11)

2.  Who’s Really on Trial? (John 18:12-14, 19-24)

3.  Who’s the Real Enemy? (John 18:15-18, 25-27)

4.  Who’s Really in Charge? (John 18:28-19:16)

5.  Who Is This Dying King? (John 19:17-30)

6.  Who’s Really Dead? (John 19:31-42)

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Matthew 2:1-20 records King Herod’s cold-blooded murder of the young boys in Bethlehem shortly after the birth of Jesus. It’s a disgusting event that has come to be known as “the Massacre of the Innocents.” 

The Christmas story would be absolutely beautiful if it weren’t for this episode. We certainly never see it depicted on Christmas cards. Yet perhaps every Nativity scene should feature a set of Herod’s soldiers lurking behind the magi—knives drawn, ready to thrust. That’s how the first Christmas went down.

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I'll Be Home for Christmas (Presentation)

Some of our failures are funny. They make us laugh out loud. “Pinterest Fails” fall into that category, and this sermon gives us a few examples.

But other failures aren’t so amusing. In fact, they’re downright painful, or embarrassing, or disillusioning. They take a toll on the soul, and they hollow us out. They make us cry out loud.

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Is the doctrine of the Virgin Birth much ado about nothing, or is it a critical aspect of the Christian faith? Our “Conceiving Christmas” study concludes with a look at both the logic and the importance of the Virgin Birth.  Continue Reading…

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Our defense of the Virgin Birth continues with a look at where this doctrine is taught in Scripture. We will look at the explicit, implicit, and prophetic references. The implicit references are especially important because it is often claimed that the Virgin Birth is not taught outside the infancy narratives of Matthew and Luke. That is not the case.
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Was the biblical story of the Virgin Birth borrowed from pagan myths and legends? Accounts of supernatural births are fairly common in the history of world religions, so some claim that the early Christians took these writings and re-created them for their own purposes. It was a parochial repackaging of various traditions that had already been in existence. The Virgin Birth of Christ, then, is not seen as historical but mythological. 

How should Christian believers respond to such claims? Continue Reading…

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The Virgin Mary is a role model for all Christian believers. To ponder her place in the Advent story is to come face to face with what true spirituality looks like, especially in the areas of faith, obedience, worship, reflection, and mission.

Even Protestant evangelicals—who typically do not ascribe to Mary the same exalted status that Catholic believers do (e.g., Mother of God, Theotokos, Co-Redemtrix, Queen of Heaven, etc.)—are moved, encouraged, and challenged by her submission to the divine plan.

But what if the Virgin Birth of Christ never really happened? What if the whole account is simply a spiritual metaphor, a deceitful fabrication, or an exercise in pious fiction? Is there anything left to ponder if the Advent story as presented in Scripture is not historical? Is Christmas even worth observing if Jesus was a mere mortal who was born in a most ordinary way?  Continue Reading…

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Our “Conceiving Christmas” study begins with a look at what we mean (and don’t mean) by the expression “Virgin Birth of Christ.”  Continue Reading…

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Somebody once asked Larry King, “If you could select any one person across all of history to interview, who would it be?” Without hesitation he responded, “Jesus Christ.”

And what would Mr. King, a skeptical Jew, ask the Galilean carpenter? “I would like to ask him if he was indeed virgin-born. The answer to that question would define history for me.”  Continue Reading…

Luke 17:11-19

Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!” When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. Jesus asked, “Were not all ten cleansed? Where are the other nine? Continue Reading…